The journey of a 1000 miles begins with a single step

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12 Harmony quotes


We all have inner demons to fight


Choices


A monk on a boat story

A monk decided to meditate alone, away from his monastery. He took his boat out to the middle of the lake, moored it there, closed his eyes and began meditating. After a few hours of undisturbed silence, he suddenly felt the bump of another boat colliding with his own.
With his eyes still closed, he felt his anger rising, and by the time he opened his eyes, he was ready to scream at the boatman who had so carelessly disturbed his meditation. But when he opened his eyes, he was surprised to find that it was an empty boat that had struck his own. It had probably gotten untethered and floated to the middle of the lake.
At that moment, the monk had a great realization. He understood that the anger was within him; it merely needed the bump of an external object to provoke it out of him. From then on, whenever he came across someone who irritated him or provoked him to anger, he would remind himself, that the other person was merely an empty boat, the anger was within him.

Jim Hickey

[Photo: National Geographic]


Meditating by doing nothing


Every moment is precious


Signs of Practice

Calm and self-control are signs of listening to the Dharma;
Few passions, signs of meditation;
Harmony with everyone is the sign of a practitioner;
Your mind at ease, the sign of accomplishment.
– Dudjom Rinpoche
from the book “Wisdom Nectar: Dudjom Rinpoche’s Heart Advice”
With thanks to Just Dharma Quotes

Awareness of own enlightnment

https://justdharma.com/s/py3i8


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Thich Nhat Hanh’s 10 rules for life


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Writing on water


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The true practice of meditation


Applying right speech is difficult in the beginning

Applying right speech is difficult in the beginning but if you practice every time you talk to someone, the mind will learn how to be aware, to understand what it should or should not say, and to know when it is necessary to talk.
Sayadaw U Tejaniya, “The Wise Investigator”

Every moment is the timeless and infinite

At the heart of every experience and
every moment is the timeless and infinite,
as the sages throughout the ages sing out in a single chorus!
What keeps us, keeps me, from experiencing
and singing it out right now?
Nothing.
Lama Surya Das

Life is like last night’s dream

Life is like last night’s dream. Don’t hold on to it as too solid or inherently existent. The following advice on practice is given with the intention of making your life—this most precious human life that you have received just this once—as meaningful as possible. In the past, you have sacrificed your life and died numberless times creating the cause of suffering in samsara but have almost never sacrificed your life for the sake of Dharma, especially trying to bring other sentient beings to enlightenment. So, do as much of what follows as you can, and don’t worry—be happy.

Lama Zopa Rinpoche

Continue:

Source

http://www.lamayeshe.com


Reiki music


Thoughts slavery


This world

This world
A fading
Mountain echo
Void and
Unreal
Within
A light snow
Three Thousand Realms
Within those realms
Light snow falls
As the snow
Engulfs my hut
At dusk
My heart, too
Is completely consumed
– Ryokan
from the book “Dewdrops on a Lotus Leaf: Zen Poems of Ryokan”

Thoughts, as writing on water

The Tibetans sometimes describe thoughts as writing on water, in essence empty, unsubstantial, and transient

Jon Kabbat-Zinn


Belief based on a self-centered idea

I discovered that it is necessary, absolutely necessary, to believe in nothing. That is, we have to believe in something which has no form and no color, something which exists before all forms and colors appear. That is a very important point. No matter what god or doctrine you believe in, if you become attached to it, your belief will be based more or less on a self-centered idea. You strive for a perfect faith in order to protect yourself.

– Shunryu Suzuki

from the book “Zen Mind, Beginner’s Mind”

With thanks to Gems of Wisdom – Zen Tradition


Buddhist cheat sheet

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Tao & Zen Community Forum


Reacting with anger

When someone insults us, we usually dwell on it, asking ourselves, ‘Why did he say that to me?’ and on and on. It’s as if someone shoots an arrow at us, but it falls short. Focusing on the problem is like picking up the arrow and repeatedly stabbing ourselves with it, saying, ‘He hurt me so much. I can’t believe he did that.’ Instead, we can use the method of contemplation to think things through differently, to change our habit of reacting with anger. Imagine that someone insults you. Say to yourself, ‘This person makes me angry. But what is this anger?’ It is one of the poisons of the mind that creates negative karma, leading to intense suffering. Meeting anger with anger is like following a lunatic who jumps off a cliff. Do I have to go likewise? While it’s crazy for him to act the way he does, it’s even crazier for me to do the same.

– Chagdud Tulku Rinpoche

quoted in the book “Portraits of Tibetan Buddhist Masters”

With thanks to Just Dharma Quotes


Overcoming obstacles

 

 

Overcome the angry by non-anger; overcome the wicked by goodness; overcome the miser by generosity; overcome the liar by truth.
~Dharmapada~


The Eightfold Path

Image may contain: text that says 'Right View Right Mindfulness Right Intention Right Concentration Right Speech Right Effort Right Action Right Livelihood'

The Eightfold Path is the means by which enlightenment may be realized. Buddha Shakyamuni explained the Eightfold Path in the first sermon after his enlightenment, preserved in the Dhammacakkappavattana Sutta. There he sets forth a middle way between the extremes of asceticism and sensual indulgence.
The Eightfold Path is:
1. Right View – an accurate understanding of the nature of things, specifically the Four Noble Truths
2. Right Intention – avoiding thoughts of attachment, hatred, and harmful intent,
3. Right Speech – refraining from verbal misdeeds such as lying, divisive speech, harsh speech, and senseless speech
4. Right Action – refraining from physical misdeeds such as killing, stealing, and sexual misconduct,
5. Right Live – avoiding trades that directly or indirectly harm others, such as selling slaves, weapons, animals for slaughter, intoxicants, or poisons
6. Right Effort – abandoning negative states of mind that have already arisen, preventing negative states that have yet to arise, and sustaining positive states that have already arisen,
7. Right Mindfulness – awareness of body, feelings, thought, and phenomena (the constituents of the existing world),
8. Right Concentration single-mindedness.
The Path is divided into three main sections: wisdom, ethical conduct and mental discipline.
1.Wisdom: Right View and Right Intention are the wisdom path.
Right View is not about believing in doctrine, but in perceiving the true nature of ourselves and the world around us.
Right Intention refers to the energy and commitment one needs to be fully engaged in Buddhist practice.
2.Ethical Conduct: Right Speech, Right Action and Right Livelihood are the ethical conduct path.
This calls us to take care in our speech, our actions, and our daily lives to do no harm to others and to cultivate wholesomeness in ourselves.
3. Mental Discipline: Through Right Effort, Right Mindfulness, and Right Concentration we develop the mental discipline to cut through delusion. Many schools of Buddhism encourage seekers to meditate to achieve clarity and focus of mind.

The trouble maker

The particular thing that has created the problems of life is the dissatisfied mind of desire, which clings first of all to this life, seeking only the temporary happiness of this life, and then to these eight objects: having comfort, not having discomfort, receiving materials (such as friends and so forth), not liking not to receive materials, having a good reputation, not having a reputation, receiving praise, not having criticism. The dissatisfied mind of desire clings to these eight objects.

– Lama Zopa Rinpoche

Gems of Wisdom – Geluk Tradition