The journey of a 1000 miles begins with a single step

Right view

Zen Wisdom of Seng Tsan

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“If you wish to see the truth then hold no opinions for or against anything. To set up what you like against what you dislike is the disease of the mind.
Be serene in the oneness of things and erroneous views will disappear by themselves.The Way is perfect like vast space where nothing is lacking and nothing is in excess. Indeed, it is due to our choosing to accept or reject that we do not see the true nature of things.

The more you talk and think about it, the further astray you wander from the truth. Stop talking and thinking and there is nothing you will not be able to know.

Do not search for the truth; only cease to cherish opinions.

Do not remain in the dualistic state; avoid such pursuits carefully. If there is even a trace of this and that, of right and wrong, the Mind-essence will be lost in confusion.

Although all dualities come from the One, do not be attached even to this One.

When the mind exists undisturbed in the Way, nothing in the world can offend, and when a thing can no longer offend, it ceases to exist in the old way.”

~Seng Tsan

Hsin Hsin Ming 信心銘 – Faith in Mind

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No View is Right View, by Ajahn Sumedho

No View is Right View, by Ajahn Sumedho

buddhismnow.com

July 20, 2018

Water-moon Avalokiteshvara © Metropolitan Museum of ArtWe can have this sense of non-discrimination; we can allow everything to be what it is at this moment, like the Bodhisattva listening to the sounds of the universe. You can have this attitude of letting go, of relaxing, of non-attachment, of nothing to do, of nothing to attain, of nothing to become. And yet you can be alert, awake, attentive, receptive. We can be aware of external things — the sounds or the temperature, what passes in front of our eyes, odours, sensations — at the same time being aware of what is happening inside — maybe our reaction to that fire alarm or whatever it was that went off a few moments ago. Maybe you think that the traffic passing outside is too noisy. Being aware of reactions to conditions gives us this huge space to be aware, both of the way things impinge on our body and mind, and our emotional reactions to them — liking, disliking, wanting, not wanting, approving, disapproving. Our position now is being this awareness itself, rather than trying to control the situation according to what we like, just allowing everything to be the way it is, being this knowing, this infinity, this pure conscious, non-personal reality.
I am pointing to, say, infinity or that which is immeasurable, and I feel this is very important. So much vipassana (insight) that is taught is a kind of obsession around impermanence. People that are doing vipassana courses are told to contemplate impermanence (anicca) which is good instruction, certainly, but (this is just my impression, anyway) they are so busy noting impermanence, they don’t notice the very noting itself, the awareness itself. It’s like following instruction to notice that all conditions are impermanent. You get the idea, and then you think thoughts are impermanent, sounds are impermanent, body obviously, seasons, times of day and night, subtle movements — it gets into subtleties of just emotional states or subtle feelings in the body, energetic experiences — but it is that which is aware, this awareness itself, which is the path. It’s as simple as that! Awareness, mindfulness, is the gate or door to the deathless, and the deathless has no boundary, it is infinite, it isn’t subject to birth and death like conditions are.

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The view brings a smile

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Deepti Kamat