The journey of a 1000 miles begins with a single step

Karma

When anger arises

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Thich Nhat Hanh Philosophy & Practice

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Thoughts, compassion, and poison

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Thich Nhat Hanh Quote Collective


Blame

The purpose of acknowledging the law of karma is instructive, not punitive.

greatmiddleway.wordpress.com

April 15, 2018

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Whether we assign blame to others or ourselves, the negative emotion that accompanies blame is unskillful. Blame entails not only assigning responsibility for an unwelcome consequence, but also imputing malice or evil intent to the one performing the act.

The law of karma, as taught by the Buddha Shakyamuni, lies beyond all concepts of human morality, right and wrong, good and evil. It is merely the understanding that causes produce effects. Gravity does not intend for us to fall and hurt ourselves when we trip; fire does not intend to cause us pain when our skin is burned by a flame.

When water comes in contact with a surface, that surface becomes wet. We do not blame the water for making the surface wet –that is its nature. Similarly, when our wrong views (ignorance of the nature of self and all phenomena) and afflicted emotions (attachment, aversion, and indifference) lead us to act in unskillful ways, there is no question of guilt and blame.

The purpose of acknowledging the law of karma is instructive, not punitive. When we understand that there is a relationship of cause and effect between our actions and the consequences we experience, we are liberated from victimhood. We are no longer subject to a random universe where evil befalls us without rhyme or reason. We are free to make our own way.

We do not study the law of karma to learn the specific reasons ‘why’ something happens. That exercise is futile. We understand the law of karma in order to make the determination to place positive, skillful causes in the continuum of our experience from here onwards.

The law of karma, of cause and effect, is not meant to lead us to recrimination, guilt, and blame. On the contrary, it is the acceptance of our capacity to be free from suffering and the causes of suffering, and embrace happiness and the causes of happiness.


Karmic repercussions of thoughts

Thich Nhat Hanh Philosophy & Practice


On karma

 

“People get into a heavy-duty sin and guilt trip, feeling that if things are going wrong, that means that they did something bad and they are being punished. That’s not the idea at all. The idea of karma is that you continually get the teachings that you need to open your heart. To the degree that you didn’t understand in the past how to stop protecting your soft spot, how to stop armoring your heart, you’re given this gift of teachings in the form of your life, to give you everything you need to open further.”
Pema Chödrön

Vows

26231500_1068272843324451_8867248289443846923_n“I didn’t want to think it.” “I didn’t mean to say it.” “I didn’t intend to do it.” How many times have we said these or similar words to ourselves or others? When we entertain unwelcome thoughts, utter words that should remain unspoken, or do what should be left undone, we have allowed our wrong views and afflicted emotions to drag us into committing unskillful acts.

When we act (in thought, word, or deed) impelled by attachment, aversion, or indifference, we are living by karma. We are slaves to physical, emotional, and mental tendencies that are, in turn, the product of our previous acts. We are indentured to the past. We are not actors, but re-actors, constantly forced by external circumstances to conduct ourselves in ways we may come to regret.

Some are of the opinion that making Vows restricts or negates freedom. However, the ‘freedom’ to be bound by desire, to be led here and there by the dictates of body and mind, is not freedom at all. It is abject submission to mere mood, habit, and circumstance.

The Bodhisattvas, on the way to enlightenment, refuse to succumb to the sway of karma. Bodhisattvas are guided by Vows: the intentional adoption of guidelines that align us with the Dharma and advance our spiritual cultivation.

To live by Vow —to decide for ourselves what thoughts we will entertain, what words we will speak, and what deeds we will perform— that is true freedom.


Quality of our life

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The quality of our life
depends on the quality of the seeds
that lie deep in our consciousness.

– Thich Nhat Hanh.


Not Anywhere

Source: Not Anywhere | Great Middle Way

greatmiddleway.wordpress.com

by

Jan 5, 2018

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Not in the sky, nor in the ocean depths,

nor in a mountain cave, nor anywhere,

can one be free from the harm one has caused.

—Buddha Shakyamuni


If you want to know your past life…

“If you want to know your past life, look into your present condition; if you want to know your future life, look at your present actions.”

Sogyal Rinpoche, The Tibetan Book of Living and Dying


The results of our past karma (deeds) when fully ripened, will find us without fail

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Once a king ordered his three ministers to take a bag and go to the forest and fill up the bag with fruits.
The first minister thought that since the king has ordered for collection of fruits, he must collect the best of the fruits in the bag.
The second minister thought that since the king is a very busy person, he may not look very thoroughly into the bag what has been collected and hence he collected whatever he could lay his hands. Thus his bag was filled up with a mixture of good and rotten fruits.
The third minister thought that the king would see only externally how big the bag is and hence he just filled up the bag with all dried leaves and dust.
All the three ministers came back to the court with their respective bags, having executed the order of collecting the fruits.
The King, without even seeing what their bags contained, just ordered that now the three ministers must be sent to separate jails for three months, where they will not be provided with any food and they were only allowed to carry the respective bags wherein they had collected the fruits.
The first minister could spend the three months in the jail by eating the very nice fruits he had collected.
The second one could survive for some time with the good fruits in the bag and later he developed diseases by eating the rotten fruits he had collected.
The Third minister had nothing to eat and hence could not survive.
Moral of the story:
From the above story we understand that we have to undergo the consequences of our own activities.
“You will be suffering your own reactions after your karmas, any single karma you perform, you have to suffer for it. Good and bad, everything, you have to have this reaction. No doubt about it.
In Mahabharata, Anushasana Parva, it is said
yathaa dhenu sahasreshu / vatso gachhati maataram
yat ca krtam karma / kartaaram api gachhati
“Amongst thousands of cows, the calf finds its own mother cow. Similarly the results of our past karma (deeds) when fully ripened, will find us without fail.”

 Thich Nhat Hanh Philosophy & Practice