A prisoner locked in jail thinks all the time about different ways of getting free — how he might climb over the walls, ask powerful people to intervene, or raise money to bribe someone. So, too, seeing the suffering and imperfection of samsara, never stop thinking about how to gain liberation, with a deep feeling of renunciation.
– Dilgo Khyentse Rinpoche
from the book “The Heart of Compassion: The Thirty-seven Verses on the Practice of a Bodhisattva”
In the direction of the view, if conduct gets lost, the view goes to the tarnished state of Mara. In the direction of conduct, if the view is lost, having become entangled by the hopes and fears of materialism and ideology, real liberation will never come and there is no way you can reach the level of the unified state.
“If you learn not to react to the conditions, you will find that the conditions will change by themselves. But if you react to conditioning, by the very reaction, you’re causing the condition to inflate.
Because by reacting you say, ‘I want more of that’.”
“The ultimate Way is simple and easy, yet profoundly deep. From the beginning it does not set up steps. Penetrate directly through to freedom and make it so that there is not the slightest obstruction at any time, twenty-four hours a day, with the realization pervading in all directions.
Then your heart will be clear, comprehending the present and the past. Picking up a blade of grass, you can use it for the body of Buddha; taking the body of the Buddha, you can use it as a blade of grass. From the first there is no superiority or inferiority, no grasping or rejection.
When your insight penetrates freely and its application is clear, then even in the middle of complexity and complication, you yourself can move freely without sticking or lingering anywhere. Thus, without setting up any rigid views or maintaining any state, respond freely: “when the wind blows, the grasses bend.”
Everything which we see and everyone we relate to, we relate to from this tight box of our very limited judgements, prejudices, ideas, conceptions. It’s like we’re in a very small prison cell, dungeon really. And so we begin to start a new kind of direction in our lives … but the important thing is not to end up going from one prison cell into another prison cell. Even if the new prison cell has nice decoration on the wall and burns incense. It’s still a prison cell. And always the question is how to go beyond the prison, how to get out, how to be liberated.
Once you have been struck by the pointlessness of letting yourself be forever influenced and conditioned by your habitual tendencies, you will become sick of it… That will inspire you to strive towards liberation, and by striving for it, you will attain it.
Samsara will never just disappear on its own. You must want to get rid of it actively yourself.
The practitioner of self-liberation is like an ordinary person as far as the way in which the thoughts of pleasure and pain, hope and fear, manifest themselves as creative energy. However, the ordinary person, taking these really seriously and judging them as acceptable or rejecting them, continues to get caught up in situations and becomes conditioned by attachment and aversion.
Not doing this, a practitioner, when such thoughts arise, experiences freedom: initially, by recognizing the thought for what it is, it is freed just like meeting a previous acquaintance; then it is freed in and of itself, like a snake shedding its skin; and finally, thought is freed in being unable to be of benefit or harm, like a thief entering an empty house.
– Patrul Rinpoche
quoted in the book “You Are the Eyes of the World”
It is not enough to wish from time to time that you could be free of samsara. That idea must pervade your stream of thinking, day and night. A prisoner locked in jail thinks all the time about different ways of getting free—how he might climb over the walls, ask powerful people to intervene, or raise money to bribe someone. So, too, seeing the suffering and imperfection of samsara, never stop thinking about how to gain liberation, with a deep feeling of renunciation.– Dilgo Khyentse Rinpochefrom the book “The Heart of Compassion: The Thirty-seven Verses on the Practice of a Bodhisattva”
“Buddhism teaches that joy and happiness arise from letting go. Please sit down and take an inventory of your life. There are things you’ve been hanging on to that really are not useful and deprive you of your freedom. Find the courage to let them go.”
The root of all happiness is the mind; the root of all suffering is the mind. The root of all afflictions and the root of all faith, devotion, love and compassion come down to the mind. If we know the nature of our mind, we can make use of the great treasure and eventually gain perfect happiness and the ultimate result of liberation and omniscience.
You are what you want to become.
Why search anymore? You are a wonderful manifestation. The whole universe has come together to make your existence possible.
There is nothing that is not you.
The kingdom of God, the Pure Land, nirvana, happiness, and liberation are all you.
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